Many Jews, also the Zionist ones, would oppose calling the Holocaust a cure, but it is in the Zionist vein to abhor the diasporic “weakness” which supposedly led them to go “as sheep to slaughter”, a term which epitomized the contempt with which the Israeli Zionists viewed diasporic Jews, including Holocaust survivors in general, in the early years of Israel. It was only in the 1960’s, following the Eichmann trial, that there started to be serious interest in Israel for hearing stories of Holocaust survivors, apparently since they began to witness its PR value for Israel. Before that time, Holocaust survivors were generally not listened to, and their stories merely represented weakness. The term “soaps”, common in Israeli colloquial, was derived from the myth of Nazis creating soap from human fat of Jews, and it meant “weaklings”.

https://mondoweiss.net/2019/05/the-strong-weak/

These scum were not the oppressed. If there was another Jewish holocaust they’d cheer it on so long as it furthered their aims, as they have done before. In their own words:

“Ashkenazim, removed, may you burn in hell, […] I am proud of the six million that were burned, I wish that another six million will be burned […]. Leftists are traitors, you are the cancer of the country.”

https://www.timesofisrael.com/likud-court-restores-member-who-said-6-million-more-ashkenazim-should-burn/